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Yesaya 42:6

Konteks

42:6 “I, the Lord, officially commission you; 1 

I take hold of your hand.

I protect you 2  and make you a covenant mediator for people, 3 

and a light 4  to the nations, 5 

Yesaya 45:1

Konteks

45:1 This is what the Lord says to his chosen 6  one,

to Cyrus, whose right hand I hold 7 

in order to subdue nations before him,

and disarm kings, 8 

to open doors before him,

so gates remain unclosed:

Yesaya 51:18

Konteks

51:18 There was no one to lead her

among all the children she bore;

there was no one to take her by the hand

among all the children she raised.

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[42:6]  1 tn Heb “call you in righteousness.” The pronoun “you” is masculine singular, referring to the servant. See the note at 41:2.

[42:6]  2 tn The translation assumes the verb is derived from the root נָצַר (natsar, “protect”). Some prefer to derive it from the root יָצַר (yatsar, “form”).

[42:6]  3 tn Heb “a covenant of people.” A person cannot literally be a covenant; בְּרִית (bÿrit) is probably metonymic here, indicating a covenant mediator. The precise identity of עָם (’am, “people”) is uncertain. In v. 5 עָם refers to mankind, and the following reference to “nations” also favors this. But in 49:8, where the phrase בְּרִית עָם occurs again, Israel seems to be in view.

[42:6]  4 sn Light here symbolizes deliverance from bondage and oppression; note the parallelism in 49:6b and in 51:4-6.

[42:6]  5 tn Or “the Gentiles” (so KJV, ASV, NIV); the same Hebrew word can be translated “nations” or “Gentiles” depending on the context.

[45:1]  6 tn Heb “anointed” (so KJV, NAB, NIV, NRSV, NLT); NCV “his appointed king.”

[45:1]  7 sn The “right hand” is a symbol of activity and strength; the Lord directs Cyrus’ activities and assures his success.

[45:1]  8 tn Heb “and the belts of kings I will loosen”; NRSV “strip kings of their robes”; NIV “strip kings of their armor.”



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